“The Received Spiritualistic theory belongs to the philosophy of savages. As to such matters as apparitions or possessions, this is obvious; and it holds in more extreme cases. Suppose a wild North American Indian looking on at a spirit-séance in London. As to the presence of disembodied spirits, manifesting themselves by raps, noises, voices, and other physical actions, the savage would be perfectly at home in the proceedings; for such things are part and parcel of his recognized system of Nature. The part of the affair really strange to him would be the introduction of such arts as spelling and writings, which do belong to a different state of civilization from his. The issue raised by the comparison of savage, barbaric, and civilized Spiritualism, is this: — Do the Red Indian medicine-man, the Tartar necromancer, the Highland ghost-seer, and the Boston medium, share the possession of belief and knowledge of the highest truth and import, which, nevertheless, the greatest intellectual movement of the last two centuries has simply thrown aside as worthless? Is what we are habitually boasting of, and calling new enlightenment, then, in fact, a decay of knowledge? If so, this is a truly remarkable case of degeneration; and the savages whom some Ethnographers look on as degenerate from a higher civilization, may turn on their accusers, and charge them with having fallen from the high level of savage knowledge.”
Edward Burnett Tylor (1871). Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art, and Custom,Vol 1. p. 141.
“It gives me great pain to tell you I believe he is a thoroughly unreliable witness. (laughter). I do not for one moment dispute his honesty of intention, but I say he is not fit to give evidence on this occasion. A question of evidence requires examination. A man should be thoroughly unprejudiced. I am afraid my friend does not come up to that standard. (laughter) Some years ago I was a witness of some of these performances. I knew one of the media, and it so happens everyone of these persons referred to have been females. (Laughter.) I say that these young girls—Professor Barrett’s young girls—my friend’s young girls—and these other young girls-I say they are not proper persons on whom to base great superstructures such as these. (Laughter and hisses.) May I mention another thing? Did anyone ever investigate hysteria- I speak to fathers and mother’s brothers and sisters. (Laughter.) I may say, as another fact, I am the parent of fourteen children—(roars of laughter)—and I say it is a most dangerous thing to bring these mesmeric experiences into a region like that, and I had to guard with great jealousy and great care my own daughters, or they would have been media.”
Rev. Dr. McIlwaine, at a meeting of the British Association for the Advancement of science, 1876.