So I have been thinking about being honest with myself about the relationship Beyond Borderlands is to have with my own blog here at the Starry Messenger, for sadly it seems that there is not enough of me to do justice (well, full-time justice) to both. When I started the Starry Messenger I wanted to post four updates every month, which was fine and feasible when I began, but *laughs* I suppose editing a journal and working on a dissertation, while still trying to find time to write creatively, has left me little energy for the blog.
I’m not saying this is the end, so much as a period of dormancy for the Starry Messenger. After all, everyone needs a place where they can represent no one but themselves now and then, and so I’m sure I’ll be back, albeit intermittently. Till then.
[I]n Phantasms of the Living, Edmund Gurney, after subjecting the literature of witchcraft to a more careful analysis than any one till then had thought it worth while to apply, was able to show that practically all recorded first-hand depositions (made apart from torture) in the long story of witchcraft may quite possibly have been true, to the best belief of the deponents; true, that is to say, as representing the conviction of sane (though often hysterical) persons, who merely made the almost inevitable mistake of confusing self-suggested hallucinations with waking fact. Nay, even the insensible spots on the witches were no doubt really anaesthetic [sic] – involved a first discovery of a now familiar clinical symptom – the zones analgésiques of patients of Pitres, or Charcot. Witchcraft, in fact, was a gigantic, a cruel psychological and pathological experiment conduced by inquisitors upon hysteria; but it was conduced in the dark, and when the barbarous explanation dropped out of credence much of possible discovery was submerged as well.
Myers, Frederic W. H. 1907. Human Personality and its Survival of Bodily Death. (London: Longmans, Green, and Co) 5.